1- History
Akhmim was known in Ancient Egypt as Ipu, Apu or Khent-min. It was the capital of the ninth (Chemmite) nome of Upper Egypt. The city is a suggested hometown for Yuya, the official of Tuthmosis IV and Amenhotep III. The ithyphallic Min (whom the Greeks identified with Pan) was worshipped here as "the strong Horus." Herodotus mentions the temple dedicated to Perseus and asserts that Chemmis was remarkable for the celebration of games in honor of that hero, after the manner of the Greeks, at which prizes were given; as a matter of fact some representations are known of Nubians and people of Punt (southern coastal Sudan and the Eritrean coast) clambering up poles before the god Min. Min was especially a god of the desert routes on the east of Egypt, and the trading tribes are likely to have gathered to his festivals for business and pleasure at Coptos (which was really near Neapolis, Qina) even more than at Akhmim. Herodotus perhaps confused Coptos with Chemmis. Strabo mentions linen-weaving and stone-cutting as ancient industries of Panopolis, and it is not altogether a coincidence that the cemetery of Akhmim is one of the chief sources of the beautiful textiles of Roman and Christian age, that are brought from Egypt.
In the Christian Coptic era, Akhmim was known as Khmin or Shmin. Monasteries abounded in this region from a very early date. Shenouda the Archimandrite (348 - 466) was a monk at Athribis near Akhmim. Some years earlier Nestorius, the exiled ex-patriarch of Constantinople, had died at an old age in the neighborhood of Akhmim. Nonnus, the Greek poet, was born at Panopolis at the end of the 4th century. Panopolis is a Catholic titular see, suffragan of Antinoe in Thebais Prima. Among the bishops of Panopolis, Le Quien mentions [1] Arius, friend of Saint Pachomius who had built three convents in the city, Sabinus, and Menas. Excavations at Akhmim have disclosed numerous Christian manuscripts, among them fragments of the Book of Henoch, of the Gospel, and of the Apocalypse according to Peter, the Acts of the Council of Ephesus, as well as numerous other Christian inscriptions.
Akhmim once had a reputation as being home of the greatest magicians in Egypt. A supernatural being that was said to dwell there, the Serpent of Akhmim, was supposedly regarded as an angel by Muslims and as an incarnation of the demon Asmodeus by Christians.
In the 13th century AD, a very imposing temple still stood in Akhmim. Today, little of its past glory remains. Nothing is left of the town, the temples were almost completely dismantled, and their material reused in the later Middle Ages. The extensive cemetries of ancient Akhmim are yet to be fully explored. The destroyed corner of a Greco-Roman period temple with colossal statues of Ramesses II and Meritamen were discovered in 1981.
2- Modern city
Akhmim is the largest town on the east side of the Nile in Upper Egypt, having a population in 1907 of 23,795, of whom about a third were Copts. Akhmim has several mosques and two Coptic churches, maintains a weekly market, and manufactures cotton goods, notably the blue shirts and check shawls with silk fringes worn by the poorer classes of Egypt. Outside the walls are the scanty ruins of two ancient temples. On the west bank of the Nile opposite of Akhmim, there is railway communication with Cairo and Aswan.
3- Gallery
